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Saturday, 1 December 2012

चंद लफ़्ज़ों में बड़ी कहानी

लम्बा है सफ़र बड़ी दूर तलक  जाना है
दिल भर  गया  इस जहाँ से
अब आसमानों से हाथ आजमाना है ... 

ख़ुशी है मुझे .....

ख़ुशी है मुझे कि मेरी मौत का किसी को गम नहीं 
ख़ुशी है मुझे कि मेरे जाने से किसी की आँखे  नम नहीं 
ख़ुशी है मुझे कि मेरे विदा होने पे कोई  नहीं 
ख़ुशी है मुझे कि किसी  ने आज कुछ भी खोया नहीं 
ख़ुशी है मुझे कि मेरी याद किसी को न आएगी 
ख़ुशी है मुझे कि इक रात के साथ ये बात भी बीत जाएगी ....

Monday, 23 July 2012

Sanjhi Art

         "SANJHI" ; The Reflection of  True Love


'Sanjhi' is a word derived from words like "Sajja', "Shringar' and"Sajavat" which all means 'decoration'.Sanjhi's other meaning is "Sanjh" means evening so this art is practised in the evening .Sanjhi is made for the pleasure of Krishna's eyes. This art form is rooted in the folk culture of Braj (Area nearby vrindavan). It was taken to its glory by the Vaishnava temples in the 15 th and 16 th century. Sanjhi came to be regarded as a highly refined art form practiced by the Brahmin

priests. Presently, the art of Sanjhi painting is practiced by only a select few and remains a living tradition only in some of the temples of India. One of these temples where Sanjhi painting still survives is the Radharamana temple of Vrindavan. According to mythology, "Radha" : Krishna's beloved, used to paint her walls with Sanjhi art to attract her beloved's attention. She used colored stones, metal foils and flowers to paint the walls plastered with cow dung . Seeing her, other Gopis of Vrindavan also started painting walls with Sanjhi art to attract Krishna.The folk art of Sanjhi has been performed and established by shri Radha for her lord Krishna.Sanjhi is not an art it's a true feeling of shri Radha which she drown on the floor with  different colors, when Krishna left vrindavan, Radhaji  wants Krishna's physical presence,and she recreates the sanjhi to show her love and anguish through this art. The larger Sanjhi designs are made on a raised earthen platform at least a metre in diameter and having the shape of a hexagon, octagon, lotus, or six-or eight pointed star. Brsides a central panel, usually depicting an incident in the life of Krsna, there may be smaller panels with subsidiary scenes in them. These panels are surrounded by a lattice work of borders with floral pattterns. The whole design framed by a narrow decorative border and the slopes of the platform are decorated  with sprinkled powder.The sanjhi artist takes severalhours to prepare a design and pride themselves in the intricacy with which the border are interwoven to form complicated patterns.In some temples may being their series of designs by arranging a decorative border of flowers around a painting or picture for the days preceding the eleventh lunar day (Ekadashi) and then change to the use of coloured powders. 

                          In the big temples of  Braja like Radha Raman temple in Vrindavan, the making of sanjhi with coloured powders has been developed into an intricate and painstaking craft. After Dwapar yuga in the ancient time this art used in various forms like Flower sanjhi, Cow dunk sanjhi ,Under water sanjhi ,Above water sanjhi, Dry color sanjhi, Color stone and metal foil sanjhi, which were used to be made on the wall. At present time in Brij you can find the dry color sanjhi,under water sanjhi,above water sanjhi and flower sanjhi. You can find the cow dunk sanjhi in the interior areas of braj. This art form is on the path of extinction. Presently we cannot find much artist of dry color sanjhi art.Actually this art form is very  difficult to make, it is totaly based on the geometrical form and it takes too much time to be made.It's too much laborious and expensive. Its an extinct art. The temples have abandoned the practice as being too costly and laborious, or simply because only few people know how to make sanjhi .  

This article is just an endeavor to share the glory of this folk and traditional "sanjhi art" of brij.

           SOME PICTURES OF SANJHI AT RADHARAMAN TEMPLE VRINDAVAN






Sunday, 15 January 2012

Difference between 8 and 9

mathematics declares the difference between 8 and 9 as 1 but the Indian mythology illustrates it at a higher margin

according to Indian mythology
Lord Krishna was born on Asthami (8)
number 8 illustrates
8x1=8=8
8x2=16
1+6=7
8x3=24
2+4=6
8x4=32
3+2=5
8x5=40
4+0=4
8x6=48
4+8=12
8x7=56
5+6=11
8x8=64
6+4=10
this shows how much surprising the acts of Krishna is which we say LEELA
                     AND
Lord Ram was Born on Navmi (9)
number 9 illustrates
9x1=9=9
9x2=18
1+8=9
9x3=27
2+7=9
9x4=36
3+6=9
9x5=45
4+5=9
9x6=54
5+4=9
9x7=63
6+3=9
9x8=72
7+2=9
9x9=81
8+1=9
9x10=9
this shows whatever be the condition Ram is always consistent
he is always as he is